HAQ Baat part issue of ishal e sawab [praying for dead and sending sawab to him]

Hadith # 1 

Narrated 'Aisha: 

Allah's Apostle said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf." 

[Sahih Bukhari Book 31 Hadith 173]

Hadith # 2

في ذكر البصرة الملاحم سنن أبي داود
‏ ‏حدثنا ‏ ‏محمد بن المثنى ‏ ‏حدثني ‏ ‏إبراهيم بن صالح بن درهم ‏ ‏قال سمعت ‏ ‏أبي ‏ ‏يقول ‏
‏انطلقنا حاجين فإذا رجل فقال لنا إلى جنبكم قرية يقال لها ‏ ‏الأبلة ‏ ‏قلنا نعم قال من يضمن لي منكم أن يصلي لي في ‏‏ مسجد العشار ‏‏ ركعتين أو أربعا ويقول هذه ‏ ‏لأبي هريرة ‏ ‏سمعت خليلي رسول الله ‏‏ صلى الله عليه وسلم ‏ ‏يقول ‏ ‏إن الله يبعث من ‏‏ مسجد العشار ‏ ‏يوم القيامة شهداء لا يقوم مع شهداء ‏ ‏بدر ‏ ‏غيرهم ‏
‏قال ‏ ‏أبو داود ‏ ‏هذا المسجد مما ‏ ‏يلي ‏
,
The sahabi, Abu Hurayra, urged some people to pray 2 raka’ahs in Masjid Ashaar and told them to say after the prayers, “Haaza li Abi Hurayra”. THIS IS FOR ABU HURAYRA (Abu Dawud vol 2 p236)

HAQ Baat part celebration of urs festival is a sunnah

Meaning of the word "URS" from Sahih hadith 


The literal meaning of Urs is wedding, and it is for this reason that the bride and bridegroom are called 'Uroos'. 

Word Urs in Sahih Hadith 

The date of demise of the Friends of Allahعزوجل and Buzurgs is called Urs because, whih the angels who question in the grave (Nakeerain) test the deceased and find him to be successful, they say, "Sleep like a bride who will not be awakened by anyone except for the person who is most beloved to her." 

Reference : [Mishkaat, Baabu Ithbaatil-Qabr]


Because these angels have called them 'Uroos' on that date, it therefore becomes the day of 'Urs',

Another reason is because, on this day, the angels will reveal the beauty and splendor of Rasoolullahصلی اللہ علیہ وسلم and ask him, "What did you say about this man?" He will reply, "He is the Uroos (adorned personality) of all creation. The entire creation has attained splendor through him." Meeting the beloved is the day of 'Urs', and it is for this reason that the day is called Urs.

Celebration of Urs proven from Sahih hadith and Sunnah of Prophet (صلى الله عليه وسلم)

HAQ Baat part Where is Najd( نجد کہاں پر ہے اور مشرق سے کون سا علاقہ مراد ہے)

نجد کہاں پر ہے اور مشرق سے کون سا علاقہ مراد ہے

نجد کے حوالے سے بحث عام چل پڑی ہے۔ کوئی  نجد کو ایک مخصوص علاقہ بتاتا ہے تو کوئی اس کو مخصوص علاقہ نہیں سمجھتا۔جو نجد کو ایک مخصوص علاقہ نہیں سمجھتے انہوں نے بارہ 12 نجدبنا لئے ہیں  اور وہ فتنے والے نجد کوعراق کے شہر بغداد،بصرہ اور کوفہ سمجھتے ہیں۔ حالانکہ یہ بارہ نجد والوں کا دعوی کسی بھی حدیث اورتاریخ سے ثابت نہیں ہے۔ جبکہ ایک نجد سمجھنے والوں کا نظریہ احادیث اور تاریخ سے ثابت ہے۔ آج کی اس  بحث میں مشرق سے کون سا علاقہ مراد ہے وہ بھی دیکھیں گئے اور یہ بھی دیکھیں گے وہ بادیہ نشین شور مچانے والے بنی  مضر اور ربیعہ کے لوگ کون ہیں اور یہ لوگ کس جگہ آباد ہیں۔

آج بنی تمیم کو بھی  قرآن و حدیث اور تاریخ میں جا کر دیکھیں گئے۔

ہم قرآن کے نظریہ کے مطابق مشرق اور مغرب صرف سمتوں کا بیان کرينگے کیونکہ قرآن میں دو سمتیں بیان ہوئی ہیں۔ اس لئے پہلے ہم قرآن کا وہ نظریہ پڑھتے ہیں:

MASHRIQ(EAST)

Allah ta'ala qur’an kareem me farmata
hai:-”

 wahi mashriq aur maghrib ka maalik hai aur iske siwa koi mabood nahi, to isi ko apna kaarsaaz banaao”

 (surah muzammil 9) ”

 Aur mashriq aur maghrib sab khuda ki ka hai, to jidhar tum rukh karo udhar khuda ki zaat hai”

(surah baqarah 115)
yani in ayaton se ye to saabit hai ki allah poore 
mashriq(east) aur maghrib (west) ka malik o mukhtar hai. 

Lekin aaj ke science ke mutabik direction 4 hain:

HAQ Baat part Proofs of building Shrines/Tombs of Prophets

It is a Sunnah to build tombs/shrines around the graves of Prophets (alaih salam) ,Salafs (RA) and Awliya al-Ikraam (rah). Although for public graveyards and ordinary muslims it is not allowed.

The First tomb in islam

Grave of Prophet Muhammad (Peace be upon him) is "INSIDE" room of the house of Ayesha (ra)

The Second tomb in islam

Grave of Sayyidna Abu Bakr (RA) is in a room of the house of Ayesha (ra) buried next to Prophet (Peace be upon him)

HAQ Baat part It is the Ijma (consensus) of the Ahl-e-Sunnat wa Jama'at that after the Mursaleen-Malaaika, Rasools and Ambiya of mankind the Khulafaa-e-Arba'a (The four Right Guided Khalifas i.e. Hadrat Abu Bakr, Hadrat Umar, Hadrat Uthmaan and Hadrat Ali) are the most excellent of Allah’s creation. No one from all nations of creation with the former and latter, can reach their greatness, acceptance, proximity and Wilayat. The progression of excellence amongst them is as follows that Hadrat Abu Bakr is the most excellent, then Hadrat Umar, Hadrat Uthmaan and Hadrat Ali Radi Allahu Ta'ala Anhum Ajma'een. Here I present few proclamations of the Classical Scholars and Jurists in this regard. Proclamations of the Classical Scholars and Jurists 1. Imam al-Aazam Abu Hanifa gave one of the pithiest definitions of Sunnism in Islam: "The doctrine of Ahl al-Sunna wal-Jama'a consists in preferring the Two Shaykhs (tafdil al-shaykhayn) [i.e. Abu Bakr and 'Umar over the rest], loving the Two Sons-in-law (hubb al-khatanayn) [i.e. 'Ali and 'Uthman], and [deeming lawful the] wiping on leather socks [in ablution] (al-mas-h 'alal-khuffayn) [i.e. all three contrary to Shi'is]." [Khulasat al-Fatawa, Vol. 2, Page 381] Narrated by Ibn 'Abd al-Barr in al-Intiqa' bi-Manaqib al-A'immat al-Thalathati al-Fuqaha' through several different chains. The same is also related from Sufyan al-Thawri by al-La'laka'i in his I'tiqad Ahl al-Sunna, Vol. 1, Page 152. 2. Imam al-Aazam Abu Hanifah in Fiqh Al-Akbar: The most superior and the best of all men after prophets – blessings and peace upon them – is Abu Bakr as-Siddiq. And then, Umar ibn al-Khattab al-Faruq. And then Uthman ibn Affan Dhu’n Nurayn. And then ali ibn Abu talib al-Murtada. May Allah be well pleased with them all; they were worshippers and steadfast on Truth and sided with Truth. We love all of them. [Fiqh Al-Akbar] 3. Imam al-Nawawi said in his Fatawa: "Know that each of Abu Bakr and 'Umar is better than 'Ali according to the Consensus (ijma') of Ahl al-Sunna. The proofs for this in well-known sound hadiths are too famous and countless to be listed." [Fatawa Imam Nawawi, Page 264] 4. Imam al-Haytami said in his Fatawa Hadithiyya: "The preferability of Abu Bakr over the other three [of the first four Caliphs] and that of 'Umar over the ther two is agreed upon by Consensus (mujma' 'alayh) of Ahl al-Sunna and there is no disagreement among them concerning this." [Fatawa Hadithiyya, Page 155] 5. Ali al-Qari in MinaH ar-Rawd al-Az’har, SharH Fiqh al-Akbar: The best of humans after prophets [peace and blessings upon them] is Abu Bakr Radi Allahu Ta'ala Anhu... The superiority of Abu Bakr and Umar is an unanimous agreement in the Ahl as-Sunnah. [Sharh Fiqh al-Akbar] 6. Mulla 'Ali al-Qari said in Sharh al-Fiqh al-Akbar: "It is patent that to prefer 'Ali to the Two Shaykhs contravenes the doctrine of Ahl al-Sunna wal-Jama'a according to what the totality of the Salaf follow." [Sharh al-Fiqh al-Akbar, Page 140] 7. Imam al-Daraqutni was once asked to arbitrate between two groups in Baghdad who differed whether 'Uthman was preferable to 'Ali or vice-versa. He relates: "At first I withheld from taking any position and considered reserve best. But then I reached the conclusion that Religion dictated other than silence. So I said: 'Uthman is better than 'Ali with the agreement of the assembly of the Companions. This is the position of Ahl al-Sunnah, and it is the first knot of the Rafida one cuts loose." 8. Al-Dhahabi quotes the above in his chapter on al-Daraqutni in Siyar A'lam al-Nubala' then comments: "Both 'Uthman and 'Ali possess great merits and precedence and are among the foremost shuhada'. However, the vast majority of the Community agree to give precedence to 'Uthman, and this is our position also; and better than both of them without doubt are Abu Bakr and 'Umar. Whoever differs with this is a hardened Shi'i." [Siyar A'lam al-Nubala', Dar al-Fikr Edition. Vol. 12, Page 483-492, Hadith 3530] 9. Imam Abu Jaafar Al-taHawi in Al-aqidah at-taHawiyyah: "We affirm the succession [khilafah] after RasulAllah SallAllahu Alaihi wa Sallam first for Abu Bakr Radi Allahu Ta'ala Anhu – on account of his superiority upon the entire ummah and being paramount among them. Then, Umar ibn al-Khattab Radi Allahu Ta'ala Anhu. Then, Uthman ibn affan Radi Allahu Ta'ala Anhu. Then, ali ibn Abu talib Radi Allahu Ta'ala Anhu. For they are the Rightly Guided Successors [khulafa ar-rashidun] and The Guiding Leaders [ayimmah al-muhtadun - in another version ayimmah al-mahdiyyun]." 10. Saad ad-Din Taftazani in his SharH al-Maqasid, In the Fifth Discussion: "The Imam (leader of Muslims) after RasulAllah SallAllahu Alaihi wa Sallam is Abu Bakr Radi Allahu Ta'ala Anhu. The Shiah say: ali. And we say: There is a unanimous agreement (ijmaa) of every person of importance (the ahl al-Hill wa’l aqd – from the council, prominent ones, nobles etc.) on this matter." [SharH al-Maqasid] 11. In the Sixth Discussion, Saad ad-Din Taftazani says: "Superiority, according to us [ahl as-sunnah] is according to the order of succession (of Khalifahs)." [SharH al-Maqasid] 12. Ali al-ushi in Bad-yi’l Amali and ali al-Qari in its commentary: daw al-Maali وللصديق رجحان جلي ... على الصحاب من غير احتمال And [Abu Bakr] Siddiq has a prominence and superiority Upon all companions without any doubt وللفاروق رجحان وفضل ... على عثمان ذي النورين عالي And [Umar] Faruq has prominence and superiority Upon Uthman – he of the two lights, the lofty وذو النورين حقا كان خيرا .... من الكرار في صف القتال And Dhu’n Nurayn [Uthman] has the right, that he is superior to [ali] al-Karrar, the brave and unflinching in the face of battle وللكرار فضل بعد هذا .... على الأغيار طرا لا تبال And superiority is due to ali the brave, after this Upon everybody else without any hesitation 13. Jawharah at-TawHid, Ibrahim al-Laqqani and its commentary TuHfatu’l Murid, Ibrahim al-Bajuri. وخيرهم من ولي الخلافة .... وأمرهم في الفضلك الخلافة And the best of them [companions] are the successors to khilafah And the order of their superiority is like [the order of] the khilafah. 14. Ibn al-Jawzi in Manaqib Ahmad relatedly said: "Whoever prefers 'Ali to Abu Bakr maligns the Prophet; whoever gives 'Ali preference over 'Umar maligns the Prophet and Abu Bakr; and whoever gives 'Ali preference over 'Uthman maligns the Prophet, Abu Bakr, 'Umar, and the Emigrants. Nor do I believe that the deeds of such a person are accepted." [Manaqib Ahmad, Page. 162] 15. In the very beginning of his Kashf Mushkil Hadith al-Sahihayn in four volumes, in print, Ibn al-Jawzi mentions the anecdote of a Rafidi asking a Sunni: "Who is nobler than five under a cloak, the sixth of whom is Gibril?" (in reference to the established hadith wherein the Prophet, upon him blessings and peace, gathered Sayyida Fatima, her two sons and her husband under his cloak) whereupon the Sunni replied: "Two in the cave, the third of whom is Allah" (in reference to the verse of Qur'an and hadith of the Prophet and Abu Bakr in the cave on the way to Madina). 16. In Nazm al-Mutanathir min al-Hadith al-Mutawatir, al-Alim al-Rabbani, al-Sayyid Muhammad Jafar al-Idrisi al-Kattani (d. 1927) mentioned: "The Ahadith on the afdhaliyya of Abu Bakr over the Sahaba are mutawatir by meaning." [Nazm al-Mutanathir min al-Hadith al-Mutawatir Page 202] He quotes Qastallani's Irshad al-Saari Baab Tafadhul Ahl al-Iman fi al-A'man from the Book of Imaan who quotes Ijma' of Ahl al-Sunnah on this. He also quotes Ibn Hajar from al-Sawa'i al-Muhriqa and Ibn Taymiyya from al-Wassiyyat al-Kubra who mention that it the reports are mutawatir. 17. al-Sayyid Yusuf al-Nabhani quotes Fatawa Ibn Hajar, in his al-Sharaf al-Mu'abbad, who says in its khatima: "It has been soundly narrated from Ali himself: the best of people after the Prophet is Abu Bakr then Umar and then someone else... it is from this that the Ahl al-Sunnah from the Sahabah and Tabiun and those after them agree (ijma) that Abu Bakr is absolutely excellent among all Sahabah and then Umar (may Allah be pleased with them both)." [al-Sharaf al-Mu'abbad, Page 207] 18. Imam Yusuf bin Ismail an-Nabhani mentions that Ibn Hajar was questioned on another occasion whether the excellence of one over the other among the four was qat'iyya or Ijtihadiyya to which he replied that "The excellence of Abu Bakr over all is Mujma' alayh among Ahl al-Sunnah and there is no dispute in this, and consensus implies qata'." [al-Sharaf al-Mu'abbad, Page 208] 19. Imam Sha'rani quotes Abu Bakr al-Ayyash in his Minan who said: "If Abu Bakr, Umar and Ali ever came to me for something, I would attend Ali first for his close relation with the Messenger of Allah, and I would prefer falling from the sky to the earth over giving Ali preference (in fadhila) over the two". [al-Sharaf al-Mu'abbad, Page 209] 20. Shaykh Nabhani quotes a hadith from Musnad al-Bazzar from Usayd bin Safwan in which the demise of Sayyiduna Abu Bakr may Allah ble pleased with him and Ali's words in his manaqib are narrated. Sayyiduna Ali directly speaking to the former on his deathbed after his demise calls him "most excellent of the Sahabah in his Manaqib", "greatest of them in his rank", "most noble of them in his station", and "most honoured among them in the Messenger's court"!! [al-Sharaf al-Mu'abbad, Page 193] 21. It is written in renowned Islamic Fiqh books, Fatawa Khulasa and Khazanat al-Musannifin, that: “Anyone, who claims that Hadrat Mawla Ali (Karam Allahu wajh al-Karim) is superior to all companions, is a heretic, and a wrongdoer.” a. Fatawa Khulasa, in ‘Kitab al-Salat’ (chapter of Salah) Section: 15 b. Khazanat al-Musannifeen, in the chapter of ‘Kitab al-Salat’ (Book of Salah) in the section ‘To follow a Rafidhi in Salat, is it right or wrong’? 22. It is stated in Fateh al-Qadeer, Sharah “Hidaya” and Hashiyyah on “Tabi’een al-Salamah” that: “Anyone, who prefers Mawla Ali above the other three rightly guided Caliphs, is a misled.” a. Fateh al-Qadeer, Sharah (a commentary) on the most renowned and reliable Fiqh book “Hidaya”, Printed in Egypt, Vol 1, Page 248 b. Hashiyyah (a commentary) on the Fiqh book “Tabi’een al-Salamah”, by Allama Ahmad as-Salabi, Printed in Egypt, Vol 1, Page 135 23. It is also written in the following Fiqh books “Bada’eh”, “Bazaziyyah”, “Asabah”, “Fan al-Sa’ani”, “al-Haf al-Abrar wal-Basair”, “Fatawa Qurwiyyah” and “Waqiat al-Muftiyyin”, and all these books have quoted references from another most authentic and renowned Fiqh book “Fatawa Khulasa”, that: “Anyone, who prefer Hadrat Mawla Ali (Karam Allahu wajh al-Karim) over them (Shaykhain) is a misled and heretic.” a. Bada’eh, Vol 3, Page 264 b. Bazaziyyah, Vol 3, Page 319 c. Asabah - Printed in Egypt, Page 187 d. Fatawa Qurwiyyah - Printed in Egypt, Vol 1, Page 25 e. Waqiat al-Muftiyyin - Printed in Egypt, Page 13 24. It is mentioned in another authentic and most renowned Fiqh book “Majma al-Anhar”, Sharah (a commentary) on the book “Multaqi al-Abhar”, that: “Tafdhili, those who prefer Hadrat Mawla Ali Radi Allahu Anhu above the other three Caliphs are misled. [Majma' al Anhar - Printed in Istanbul, Vol 1, Page 105] 25. The leader of the Sayyids of Bilgraam, Sayyiduna Meer Abdul Wahid Hussayni Zaidi Wasti Bilgraami has written in his ‘Sabaa Sanabil Sharif’: "After Hadrat Abu Bakr comes the excellence of Hadrat Umar, then Hadrat Uthmaan and then Hadrat Ali. He who does not accept Hadrat Ali as the Khalifa is from the Kharijees and he who regards him (Hadrat Ali) to be more excellent than Hadrat Abu Bakr and Umar is from the Raafdhis." [Sabaa Sanabil, Page 10] Conclusion: There is consensus that after the Ambiya, Hadrat Abu Bakr Siddique is the most excellent of mankind, then Umar, Uthmaan and Ali after him. The excellence of Hadrat Uthmaan and Ali is less than the Shaykhain (Hadrat Abu Bakr and Hadrat Umar) but there is not defect in this rather their excellence and the excellence of the all the Sahaabah is beyond the understanding and comprehension of human minds. The Sahaabah, Tabaa’een, Taba-Tabaa’een and all the Ulema of the Ummah have reached consensus on this belief. The Tafdhilis sect think that it is the demand of love for Hadrat Ali to give him excellence over the Shaykhain but they fail to realise that the result of his love should be confirming him, not opposing him. When Hadrat Ali regarded the Shaykhain and Hadrat Uthmaan to be more excellent than him, he followed and was obedient to them and accepted their commands during their Khilaafat then it is a clause of having love for him (Hadrat Ali) to conform to his path, not opposing it. True Love for Sayyiduna Ali Radi Allahu Ta'ala Anhu will only and only be valid and beneficial when his teachings, Aqida and Iman is also followed. The Ahl al-Bayt should themselves talk more often about the tafhdil of Sayyiduna Abu Bakr as this is mass-narrated from Sayyiduna Ali himslef, and a sunnah of his. -- And Allah Most high alone gives guidance!!

The Doctrine of Tawassul In the Light of Quran


وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إلاَّ لِيُطَاعَ بِإِذْنِ اللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُواْ أَنفُسَهُمْ جَآءُوكَ فَاسْتَغْفَرُواْ اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُواْ اللَّهَ تَوَّاباً رَّحِيماً
Translation: We sent not an apostle, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves,come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.(4:64)
1. Imam Ibn Kathir (rah) endorsing Tawassul in tafsir of above verse:

وقد ذكر جماعة منهم الشيخ أبو منصور الصباغ في كتابه الشامل الحكاية المشهورة عن العتبي قال : كنت جالسا عند قبر النبي صلى الله عليه وسلم فجاء أعرابي فقال : السلام عليك يا رسول الله سمعت الله يقول " ولو أنهم إذ ظلموا أنفسهم جاءوك فاستغفروا الله واستغفر لهم الرسول لوجدوا الله توابا رحيما " وقد جئتك مستغفرا لذنبي مستشفعا بك إلى ربي ثم أنشأ يقول : يا خير من دفنت بالقاع أعظمه فطاب من طيبهن القاع والأكم نفسي الفداء لقبر أنت ساكنه فيه العفاف وفيه الجود والكرم ثم انصرف الأعرابي فغلبتني عيني فرأيت النبي صلى الله عليه وآله وسلم في النوم فقال : يا عتبي الحق الأعرابي فبشره أن الله قد غفر له " . 

Translation: Many have stated this tradition. One of them is Abu Mansur al-Sabbagh (some manuscripts say Abu Nasr) who writes in his book Al-Shamil Al-Hikayat-ul-mashhurah that, according to ‘Utbi, once he was sitting beside the Prophet’s grave when a bedouin came and he said, “Peace be on you, O Allah’s Messenger. I have heard that Allah says: ‘(O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful.’ I have come to you, asking forgiveness for my sins and I make you as my intermediary before my Lord and I have come to you for this purpose.” Then he recited these verses: “O, the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,) the one who is (an embodiment) of mercy and forgiveness.” Then the bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Peace Be Upon Him). He said to me: O ‘Utbi, the bedouin is right, go and give him the good news that Allah has forgiven his sins. [Ibn Kathir, Tafsir-ul-Qur'an al-azim Volume 004, Page No. 140, Under the Verse 4:64] 

Click here for Scanned Page (1)

Important Note: This report is only shown to reveal the beautiful Aqida of Imam Ibn Kathir (rah) and he has declared it to be narrated by "JAMAAH" and considered it Hikayat al "MASHUR" Please note that Imam Ibn Kathir (rah) nowhere calls it shirk rather uses it as proof in his magnificent Tafsir. Another reason why this report is shown is to reveal the deceit of Salafis who have deliberately removed this report from the English version of Tafsir Ibn Kathir.

The Proof on Tawassul for us comes from many Quranic verses and "ABSOLUTELY SAHIH AHADITH" which shall be mentioned later in this article. Also note that Many scholars have cited the above report in "Manasik of Hajj and visiting the grave of Prophet (Peace be upon him) and they have done Istadlal from it and none of the classical Imams called this incident as Shirk or Bidah, which proves beyond any shadow of doubt that great Imams of Ahlus Sunnah cited it as Proof and believed in Tawassul, had there been a hint of shirk in such practice then they would have never ignored to refute it let alone citing it in category of recommended deeds.

HAQ Baat part Superiority of Abu Bakr as-Siddiq Radi Allahu Ta'ala Anhu over other Sahabas [ra]

It is the Ijma (consensus) of the Ahl-e-Sunnat wa Jama'at that after the Mursaleen-Malaaika, Rasools and Ambiya of mankind the Khulafaa-e-Arba'a (The four Right Guided Khalifas i.e. Hadrat Abu Bakr, Hadrat Umar, Hadrat Uthmaan and Hadrat Ali) are the most excellent of Allah’s creation. No one from all nations of creation with the former and latter, can reach their greatness, acceptance, proximity and Wilayat.

The progression of excellence amongst them is as follows that Hadrat Abu Bakr is the most excellent, then Hadrat Umar, Hadrat Uthmaan and Hadrat Ali Radi Allahu Ta'ala Anhum Ajma'een. Here I present few proclamations of the Classical Scholars and Jurists in this regard.

Proclamations of the Classical Scholars and Jurists

1. Imam al-Aazam Abu Hanifa gave one of the pithiest definitions of Sunnism in Islam:

"The doctrine of Ahl al-Sunna wal-Jama'a consists in preferring the Two Shaykhs (tafdil al-shaykhayn) [i.e. Abu Bakr and 'Umar over the rest], loving the Two Sons-in-law (hubb al-khatanayn) [i.e. 'Ali and 'Uthman], and [deeming lawful the] wiping on leather socks [in ablution] (al-mas-h 'alal-khuffayn) [i.e. all three contrary to Shi'is]." [Khulasat al-Fatawa, Vol. 2, Page 381]

Narrated by Ibn 'Abd al-Barr in al-Intiqa' bi-Manaqib al-A'immat al-Thalathati al-Fuqaha' through several different chains. The same is also related from Sufyan al-Thawri by al-La'laka'i in his I'tiqad Ahl al-Sunna, Vol. 1, Page 152.

HAQ Baat part Virtues and Merits of Sahabas [ra]

Quran states: If you will not aid him, Allah certainly aided him when those who disbelieved expelled him, he being the second of the two, when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquility upon him and strengthened him with hosts which you did not see, and made lowest the word of those who disbelieved; and the word of Allah, that is the highest; and Allah is Mighty, Wise.(9:40)

Hadith States: Anas narrated that Abu Bakr As-Saddiq “Allah be pleased with them” told him: I saw the feet of the unbelievers over our heads while we were in the cave. I said: “O Allah’s Prophet! If any of them look down, he will see us beneath the feet.” The Prophet “Allah’s blessing and peace be upon him” said: “O Abu Bakr! What do you think of the two persons, of whome Allah is the Third?”

Sahih Muslim: Volume 4 Page No. 226 Hadith No 2381 [Dar al-Kutab al Ilmiyyah Translated by Muhammad Mahdi Al Sarif] – Refer to Hadith No. 5868 in online version.

The Vast Majority of Muslims i.e. Ahlus Sunnah wal Jammah unanimously agree that this ayah has unquestionable and undeniable merit of Sayyidna Abu Bakr (RA)